Bilangan 23:22

23:22 God brought them ¹  out of Egypt.

They have, as it were, the strength of a wild bull. ² 

Ayub 39:12

39:12 Can you count on ³  it to bring in ⁴  your grain, ⁵ 

and gather the grain ⁶  to your threshing floor? ⁷ 

Mazmur 92:11

92:11 I gloat in triumph over those who tried to ambush me; ⁸ 

I hear the defeated cries of the evil foes who attacked me. ⁹ 

[23:22]  ¹ tn The form is the Hiphil participle from יָצַא (yatsa’) with the object suffix. He is the one who brought them out.

[23:22]  ² sn The expression is “the horns of the wild ox” (KJV “unicorn”). The point of the image is strength or power. Horns are also used in the Bible to represent kingship (see Pss 89 and 132).

[39:12]  ³ tn The word is normally translated “believe” in the Bible. The idea is that of considering something dependable and acting on it. The idea of reliability is found also in the Niphal stem usages.

[39:12]  ⁴ tc There is a textual problem here: יָשׁוּב (yashuv) is the Kethib, meaning “[that] he will return”; יָשִׁיב (yashiv) is the Qere, meaning “that he will bring in.” This is the preferred reading, since the object follows it. For commentators who think the line too unbalanced for this, the object is moved to the second colon, and the reading “returns” is taken for the first. But the MT is perfectly clear as it stands.

[39:12]  ⁵ tn Heb “your seed”; this must be interpreted figuratively for what the seed produces.

[39:12]  ⁶ tn Heb “gather it”; the referent (the grain) has been specified in the translation for clarity.

[39:12]  ⁷ tn Simply, the MT has “and your threshing floor gather.” The “threshing floor” has to be an adverbial accusative of place.

[92:11]  ⁸ tn Heb “my eye gazes upon those who watch me [with evil intent].” See also Pss 5:8; 27:11; 56:2. The form שׁוּרָי (shuray) should be emended to שׁוֹרְרָי (shorÿray).

[92:11]  ⁹ tn Heb “those who rise up against me, evil [foes], my ears hear.”